Networked Culture

Exploring the intersection of people, culture and technology. Looking for guideposts toward a resilient future.

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“Only on condition of a radical widening of definitions will it be possible for art and activities related to art [to] provide evidence that art is now the only evolutionary-revolutionary power. Only art is capable of dismantling the repressive effects of a senile social system that continues to totter along the deathline: to dismantle in order to build ‘A SOCIAL ORGANISM AS A WORK OF ART’… EVERY HUMAN BEING IS AN ARTIST who – from his state of freedom – the position of freedom that he experiences at first-hand – learns to determine the other positions of the TOTAL ART WORK OF THE FUTURE SOCIAL ORDER.” – Joseph Beuys”

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sfmoma: wiblog: Visionaries like Buckminster Fuller see the world differently, and sometimes it takes everyone else a while to catch up.  The biannual Compostmodern conference on design and sustainability is coming to SF with designers, entrepreneurs, scientists, architects, and other thinkers who will discuss their vision for how creative innovation can make swift and important changes to the problems facing our world. I just found out that early-bird registration closes today, so GET ON THAT!  This conference looks fantastic.

sfmoma:

wiblog:

Visionaries like Buckminster Fuller see the world differently, and sometimes it takes everyone else a while to catch up. 

The biannual Compostmodern conference on design and sustainability is coming to SF with designers, entrepreneurs, scientists, architects, and other thinkers who will discuss their vision for how creative innovation can make swift and important changes to the problems facing our world. I just found out that early-bird registration closes today, so GET ON THAT! 

This conference looks fantastic.

Source wiblog

“The time has come for global action to build a new world economic system that is no longer based on the illusion that limitless growth is possible on our precious and finite planet or that endless material gain promotes well-being. Instead, it will be a system that promotes harmony and respect for nature and for each other; that respects our ancient wisdom traditions and protects our most vulnerable people as our own family, and that gives us time to live and enjoy our lives and to appreciate rather than destroy our world. It will be an economic system, in short, that is fully sustainable and that is rooted in true, abiding well-being and happiness.” – Prime Minister Jigmi Thinley of Bhutan”

http://www.thesolutionsjournal.com/node/1221

Spotted on car bumper

3 stickers: 

Fuck Terrorism. Desert Storm Veteran. Mystery Spot. 

Measuring Social Impact: A series of posts from PopTech

“Each PopTech Edition explores an emerging theme at the edge of change from the perspective of some of the remarkable innovators shaping it. Here, we examine evolving techniques to accurately gauge the real impact of initiatives and programs designed to do social good.”

Easter Island reconsidered (Hunt and Lipo talk)

In the most isolated place on Earth a tiny society built world-class monuments.  Easter Island (Rapa Nui) is 1,000 miles from the nearest Pacific island, 3,000 miles from the nearest continent.  It is just six by ten miles in size, with no running streams, terrible soil, occasional droughts, and a relatively barren ocean.  Yet there are 900 of the famous statues (moai), weighing up to 75 tons and 40 feet high.  Four hundred of them were moved many miles from where they were quarried to massive platforms along the shores.
Terry Hunt and Carl Lipo began their archeological work on Easter Island in 2001 expecting to do no more than add details to the standard morality tale of the collapse of the island’s ecology and society—-Polynesians discovered Rapa Nui around 400-800AD and soon overpopulated the place (30,000 people on an island the size of San Francisco); competing elites cut down the last trees to move hundreds of enormous statues;  after excesses of “moai madness” the elites descend into warfare and cannibalism, and the ecology collapses; Europeans show up in 1722.  The obvious lesson is that Easter Island, “the clearest example of a society that destroyed itself“ (Jared Diamond), is a warning of what could happen to Earth unless we learn to live with limits.
A completely different story emerged from Hunt and Lipo’s archaeology.  Polynesians first arrived as late as 1200AD.  There are no signs of violence—-none of the fortifications common on other Pacific islands, no weapons, no traumatized skeletons.  The palm trees that originally covered the island succumbed mainly to rats that arrived with the Polynesians and ate all the nuts.  The natives burned what remained to enrich the poor soil and then engineered the whole island with small rocks (“lithic mulch”) to grow taro and sweet potatoes.  The population stabilized around 4,000 and kept itself in balance with its resources for 500 years until it was totally destroyed in the 18th century by European diseases and enslavement.  (It wasn’t Collapse; it was Guns, Germs, and Steel.)
What was up with the statues?  How were they moved?  Did they have a role in the sustainable balance the islanders achieved?  Hunt and Lipo closely studied the statues found along the moai roads from the quarry.  They had D-shaped beveled bottoms (unlike the flat bottoms of the platform statues) angled 14 ° forward.  The ones on down slopes had fallen on their face; on up slopes they were on their back.  The archeologists concluded they must have been moved upright—-”walked,” just as Rapa Nuians long had said.  No tree logs were required.  Standard Polynesian skill with ropes would suffice.
“Nova” and National Geographic insisted on a demonstration, so a 5-ton, 10-foot-high “starter moai” replica was made and shipped to Hawaii.  After some fumbling around, 18 unskilled people secured three ropes around the top of the statue—-one to each side for rocking the statue, one in the rear to keep it leaning forward without falling.  “Heave! Ho! Heave! Ho!” they cry in the video, the statue rocks, dancing lightly forward, and the audience at Cowell Theater erupts with applause.  Progress was fast, even hard to stop—-100 yards in 40 minutes.  A family could move one.
Stone statues to ancestors are common throughout Polynesia, but the enormous, numerous moai of Easter Island are unique in the world.  Were they part of the peaceful population control and conservative agriculture regime that helped the society “optimize long-term stability over immediate returns” in a nearly impossible place to live?
During the Q & A, Hunt and Lipo were asked how their new theory of Easter Island history was playing on the island itself.  Shame at being the self-destructive dopes of history has been replaced by pride, they said.  Moai races are being planned. Polynesians were the space explorers of the Pacific.  They completed discovering every island in the huge ocean by the end of the 13th century, colonized the ones they could, and then stopped.
Easter Island is not Earth.  It is Mars.
—Stewart Brand (sb@gbn.org)

Triple Pundit talks Compostmodern13

Eda Goksel’s post on being involved with Compostmodern. Go Eda! 

http://www.triplepundit.com/2013/01/survive-thrive/

Source triplepundit.com

Martin Montero: Essential tools to start a social enterprise.

A compilation of the best resources to help you get your social enterprise planed, designed, launched and creating a sustainable impact.

Over the past few months a conversation has been evoling in the social entrepreneurship scene around the topic of super heros and how we can…

The Synthesizing Mind

The people I have come to call “Evolutionaries” are generalists for this very reason. Their critical insights are a result of thinking as a generalist must think—with a passionate but broad curiosity that fans out across culture and sees connections, patterns, transitions, and trends where others only see discrete facts and details. An Evolutionary must be able to look at the movements of nature, culture, and cosmos as a whole, yet without denying the infinite detail that surrounds us.

– Carter Phipps

I love this. Time to make like a mycelial network. 

“The white man that landed here, he came with two great weapons. The Bible and the gun. If they don’t humble you with the Bible, they’ll crumble you with the gun. They’re still praising the Lord and passing the ammunition all over the world.”

Lewis Michaud, of the Lewis Michaud Library, Harlem, New York.

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